Music of the High Holy Days
As your Hazzan (Cantor), I have the honor of helping you to experience fully the liturgy and music of the High Holy Days. It is truly an emotional, theatrical, and spiritual time for us. And we spend more time together at services during this ten day period than many of us do the rest of the year. So it helps to do some preparation—I as your Cantor, and you as our congregation.
Our Machzor is an amazing compilation of material: historical readings, prayers, and lessons; choreographed theater and moving poetry; metaphors and allegories. And much of this material is carried by music—music that is unique to these Holy Days, far different than what we’re all used to hearing at Shabbat, for example. But this special music carries with it the central themes and emotions of the High Holy Days, and we are the players in the cast of this musical drama.
If you are like most synagogue congregants, you’ve probably just begun to focus on how close the High Holy Days really are. They always do seem to “sneak up on us,” don’t they? I understand how you feel. The feelings during these “Days of Awe” can be truly be “awesome.” So—in order to help you to get ready, I’ve recorded some congregational melodies and other music for you and placed them on our website. I hope you’ll find time to listen to them! You’ll probably hear melodies and musical settings that you’ve heard before. And when you attend our services, I encourage you to sing the melodies that are familiar to you. Sing on key, or off key—just sing! Although the liturgy speaks of our being judged during this period, neither I nor anyone else will be judging you on your singing.
Rabbi Geoff and I look forward to leading you through the many elements that make these High Holy Days such a major event. As we go through the liturgical selections, you may find it useful to frequently refer to the text that is being chanted, either in Hebrew or in translation, or to the wonderful commentaries that appear throughout the Machzor . Ask yourself: how does the musical setting capture the mood of the prayer being sung? Why, for example, is the Hazzan’s Prayer, Hin’ni (Here I Am), so personal, soulful, and pleading, while “Un’taneh Tokef” (Now We Declare—the holiness of this day)is so dramatic and theatrical? The music and the service can both come alive for you this way.
Wishing you all a sweet New Year.
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